KINETIC  ART   

       Early experiments with movement in art began between 1913 and 1920, led by artists of the Dadaist and Constructivist traditions. Perhaps the earliest instance of kinetic art was Marcel Duchamp's Bicycle Wheel (1913), which consisted of a wheel inverted on a stool (the piece is also recognized as the first "readymade" sculpture). In 1920, Constructivist artists Naum Gabo and Antoine Pevsner used the term "kinetic art" in their Realistic Manifesto. And, later, Bauhaus artist Laszlo Moholy-Nagy used the term "kinetic" to describe the mechanized movement of his piece Light Space Modulator (1930).

Although artists used the concept of kinetics intermittently for several years, it was not until 1955 that it was established as a major artistic movement, when the group exhibition Le Mouvement was held at Galerie Denise Rene in Paris. Central to this exhibition was Victor Vasarely; his so-called 'Yellow Manifesto' was published at the time of the show and came to serve as one of the movement's founding documents. Vasarely had been trained in Bauhaus ideas and had spent many years working in advertising. The graphic designs that he had initially used in advertising formed the substance of his new style. These took the form of a grid-like arrangement of black and white that produced a flickering effect. His style quickly attracted followers such as Bridget Riley.

But other aspects of Le Mouvement, those involving real movement as opposed to optical illusions, began to attract the interest of artists across the world. This movement could be effected by air or touch, as in the case of Alexander Calder's mobiles: his Arc of Petals (1941) combines subtle lines and biomorphic forms with natural movement to examine the behavior of an object in space. Or, as was more often the case, the movement was mechanized. Nicolas Schoffer's desire to introduce a sense of dynamism to his geometric Constructivist sculptures initially involved merely lending them a complex sense of space. But he eventually introduced mechanized movement to these works, which he called Spatiodynamic sculptures, and this led to his interest in fusing electronics and art.

The Kinetic art movement emerged out of what was widely perceived as the decline of the tradition of geometric abstraction in the post-war period. A legacy of Constructivism, De Stijl, and the Bauhaus, geometric abstraction had initially been associated with revolutionary attitudes to art and society. Its austere and conceptual language of lines and flat planes, and simplified color palette, made it seem appropriate to the modern world. The philosophy that grew up around it also encouraged the belief that it might provide a language in which art might filter into everyday life, decorating everything from architecture to ceramics. But as these hopes receded, geometric abstraction came to be seen as a somewhat academic art form concerned with little more than old-fashioned notions of composition.

The Kinetic art movement represented a revitalization of that tradition, by utilizing mechanical or natural motion to bring about a new relationship between art and technology. The movement introduced Kineticism across several forms of art, including painting, drawing, and sculpture, but many of its artists aspired to work with ever newer and more public media in order to bring Kinetic art to a wide audience. Kinetic art also drew heavily on the Dada movement, which had inspired some of the earliest examples of kinetic art, such as Marcel Duchamp's Bicycle Wheel (1913) and Roto-Reliefs (1935-65). The motivation for these was less an interest in uniting art and technology than in breaking with the conventions of the traditional static artwork. Instead of the experience of the artwork being entirely determined by the artist in advance of exhibition, Kinetic art objects suggested that movement and the viewer's own impression of that movement - something out of the artist's control - was more important. Indeed the Dada tradition brought to Kinetic art a skepticism about the value of technology in modern life. Jean Tinguely's amusing self-detonating construction, Homage to New York (1960), is typical of this skepticism, since the mechanical contraption ultimately destroyed itself in a violent performance of sound and light. Dada and Surrealism also informed the work of another prominent kinetic artist, Alexander Calder. His mobiles, such as Arc of Petals (1941), used the natural movement of the air to animate an assortment of biomorphic forms. Rather than use movement to suggest modern technology, he used it to conjure a wistful, calming mood, one that suggested a happy union of nature and humanity.

                MINIMAL  ART

         Minimal art was an artistic style, which emerged in America the late 1950s. The term was taken from an essay about modern American art by art philosopher Richard Wollheim in 1965. Hard Edge and Colour Field Painting tendencies were an important pre-requisite for the development of this style, as they had essentially prepared the ground for the use of very simple, reduced minimal forms. Minimal Art first established itself in painting, and then sculpture, where it had the greatest impact.

Minimal art sculptures were primarily made from industrial materials, such as aluminium, steel, glass, concrete, wood, plastic or stone. The objects, frequently reduced to very simple geometric shapes, were industrially produced, thus removing the artist’s personal signature from the work. The works were also characterised by serial arrangements of a number of bodies/shapes, and large dimensions.

The main representatives of Minimal art were Carl Andre, Dan Flavin, Donald Judd, Sol LeWitt, John McCracken and Robert Morris.

In contrast with Abstract Expressionism and its impulsive and gestural expression of the unconsciousness, Minimal artists focused on material aesthetics, the relationship of objects to space, the effects of light, and producing highly reduced arrangements. Donald Judd (1928-94) followed these basic principles, arranging coloured aluminium boxes in different ways, above, or next to one another. Carl Andre (born 1935) stacked rectangular wooden pegs on top of each other, or in a row. Dan Flavin (1933-96) created subtle light spaces with evenly laid out neon tubes. Minimalism also had an impact on dance and music in the 1960s. Minimalist principles also influenced artistic phenomenon such as Land Art, Arte Povera and Conceptual Art.

          HARD-EDGE

    Hard-edge painting is painting in which abrupt transitions are found between color areas. Color areas are often of one unvarying color. The Hard-edge painting style is related to Geometric abstraction, Pop Art, Post-painterly Abstraction, and Color Field painting.

The term was coined by writer, curator and Los Angeles Times art critic Jules Langsner, along with Peter Selz, in 1959, to describe the work of painters from California, who, in their reaction to the more painterly or gestural forms of Abstract expressionism, adopted a knowingly impersonal paint application and delineated areas of color with particular sharpness and clarity. This approach to abstract painting became widespread in the 1960s, though California was its creative center.

Other, earlier, movements, or styles have also contained the quality of hard-edgedness, for instance the Precisionists also displayed this quality to a great degree in their work. Hard-edge can be seen to be associated with one or more school of painting, but is also a generally descriptive term, for these qualities found in any painting. Hard-edged painting can be both figurative or nonrepresentational.

In the late 1950s, Langsner and Peter Selz, then professor at the Claremont Colleges, observed a common link among the recent work of John McLaughlin (1898–1976), Lorser Feitelson, Karl Benjamin, Frederick Hammersley (1919–2009) and Feitelson's wife Helen Lundeberg. The group of seven gathered at the Feitelson's home to discuss a group exhibition of this nonfigurative painting style. Curated by Langsner, Four Abstract Classicists opened at the Los Angeles County Museum of Art in 1959. Helen Lundeberg was not included in the exhibit. These painters were featured in a touring exhibition during 2008 called "The Birth of the Cool" in California museums along with midcentury design, music and film.

Four Abstract Classicists was subtitled California Hard-edge by British art critic and curator Lawrence Alloway when it traveled to England and Ireland. The term came into broader use after Alloway used it to describe contemporary American geometric abstract painting featuring "economy of form," "fullness of color," "neatness of surface," and the nonrelational arrangement of forms on the canvas.

In 1964, a second major hard-edge exhibition curated by Jules Langsner was held at the Pavilion Gallery in Balboa, CA (also known as the Newport Pavilion) with the cooperation of the Ankrum Gallery, Esther Robles Gallery, Felix Landau Gallery, Ferus Gallery and Heritage Gallery of Los Angeles. This was called, simply, California Hard-edge painting. Included in this show were Florence Arnold, John Barbour, Larry Bell, Karl Benjamin, John Coplans, Lorser Feitelson, Frederick Hammersley, June Harwood, Helen Lundeberg, John McLaughlin, and Dorothy Waldman.

In 2000, Tobey C. Moss curated Four Abstract Classicists Plus One at her gallery in Los Angeles. The exhibit again featured John McLaughlin, Feitelson, Hammersley, and Benjamin, and added Lundeberg as the fifth of the original Hard-edge painters. In 2003, Louis Stern Fine Arts showed a retrospective exhibition for Lorser Feitelson entitled Lorser Feitelson and the invention of Hard-edge painting, 1945-1965. The same year, NOHO MODERN showed the works of June Harwood in an exhibition entitled June Harwood: Hard-edge painting Revisited, 1959-1969. Art critic Dave Hickey solidified the place of these 6 artists in: The Los Angeles School: Karl Benjamin, Lorser Feitelson, Frederick Hammersley, June Harwood, Helen Lundeberg, and John McLaughlin. The exhibition was held at the Ben Maltz Gallery of the Otis Art Institute in Los Angeles in 2004-2005.

This style of hard-edge geometric abstraction recalls the earlier work of Kasimir Malevich, Wassily Kandinsky, Theo van Doesburg, and Piet Mondrian. Other artists associated with Hard-edge painting include Herb Aach, Josef Albers, Richard Anuszkiewicz, Max Bill, Ilya Bolotowsky, Ralph Coburn, Nassos Daphnis, Ronald Davis, Gene Davis, Burgoyne Diller, Peter Halley, Al Held, Robert Indiana, Ellsworth Kelly, Günther C. Kirchberger, Alexander Liberman, Agnes Martin, Kenneth Noland, Georg Karl Pfahler, Ad Reinhardt, Bridget Riley, Ludwig Sander, Leon Polk Smith, Julian Stanczak, Frank Stella, Myron Stout, Leo Valledor, Victor Vasarely, Charmion von Wiegand, Neil Williams, Larry Zox and Barbro Östlihn.

                           POP ART

     In London, in 1952, a group of artists calling themselves the Independent Group began meeting regularly to discuss topics such as mass culture's place in fine art, the found object, and science and technology; members included Edouardo Paolozzi, Richard Hamilton, architects Alison and Peter Smithson, and critics Lawrence Alloway and Reyner Banham. Britain in the early 1950s was still emerging from the austerity of the post-war years, and so its outlook on popular culture coming from America was ambivalent. While the group was suspicious of its commercial character, they were enthusiastic about the rich world pop culture seemed to promise for the future. The imagery they discussed at length included that found in Western movies, science fiction, comic books, billboards, automobile design and rock n' roll music.

The actual term "Pop art" has several possible origins: the first use of the term in print has been attributed to both Lawrence Alloway and Alison and Peter Smithson, while the first artwork to incorporate the word 'Pop' is said to have been produced by Paolozzi. His collage I Was a Rich Man's Plaything (1947) contained cut-up images of a pinup girl, Coca-Cola logo, cherry pie, World War II fighter plane, and a man's hand holding a pistol, out of which burst the world 'POP!' in a puffy white cloud.

The now classic New York Pop art of Warhol and Lichtenstein emerged suddenly in 1960, but it was importantly prefigured some years before in the Neo-Dada work of Jasper Johns and Robert Rauschenberg. By the mid 1950s, Johns was already troubling the conventions of Abstract Expressionism with abstract paintings that included references to, as Johns put it, "things the mind already knows" - targets, flags, hand-prints, letters and numbers. Meanwhile, Rauschenberg's Combines incorporated found objects and screen-printed photographs.

The French equivalent of Pop art was Nouveau Réalisme, a movement launched by the critic Pierre Restany in 1960. Although it would echo the American's concerns with commercial culture, most of the French artists were more concerned with sculpture than with imagery. Closer to the American model of image-based Pop was the work of German artist Sigmar Polke who, in a manner similar to that of Lichtenstein and Warhol, explored the expressive possibilities of mechanical reproduction.

It is a notable characteristic of the Pop movement that many of its most important figures would have close involvement with commercial art: Ed Ruscha first supported himself as a graphic designer, while James Rosenquist had a spell as a billboard painter. But Andy Warhol was by far the most successful in commercial art and had established a formidable reputation in New York before he ever turned to fine art. The critic Hal Foster has anatomized Pop art as consisting of essentially five different image types, each of which is preoccupied with a slightly different problem, and each of which has been importantly influential on subsequent artists. The first he locates in the 'tabular' images of Richard Hamilton that were influenced by the collages of Edouardo Paolozzi and others in the Independent Group. Hamilton arranged his motifs on the canvas in a loose fashion and he exploited the lush quality of paint to emphasize the analogies he drew between designed products like cars, and fragments of women's bodies - analogies which were typical of contemporary advertising.

Another type of image typical of Pop, Foster argues, is that epitomized by the screened images of Roy Lichtenstein. Lichtenstein proved that he could fulfill demands for a great picture even though his subject matter derived from popular art: his images delivered the instantaneous punch of good art; they used expressive and abstract forms and the compositions were powerfully unified.

The third image type that Foster identified is best exemplified by the imagery of trauma, death and disaster in the work of Andy Warhol. Some have argued that pictures like White Burning Car, III (1963), with its repeated images of a smoking car wreck, suggest a cold disinterest in the subject matter - as if the repetitions of the mass media had blunted the artists' ability to process emotion. Others have argued the contrary; such images point to Warhol's interest in the horrors of contemporary life. Foster has suggested, instead, that Warhol employed repetition precisely to register trauma - like a horrific image that returns to haunt again and again.

Foster locates a fourth image type in Gerhard Richter's marriage of photography and painting. Instead of leveling the high and the low, Richter's art seems to draw on the vast range of photographs that we encounter every day, to the point of suggesting that nothing can be seen clearly any more without the influence of the photographic image. As in Warhol's work, the suggestion of trauma and death is present in these coldly rendered photographs, but Richter introduces blurs and smears of paint which remind one that these are not photographs we are looking at, but paintings which lie in a grand tradition which has always aspired to memorialize the past. If the photographs represent the threat of forgetting, the sorrow of time lost, the paintings hold out the hope that these memories could be sealed in - painting, in other words, might still have a purpose in the modern world, in preserving memory.

Finally, Foster points to the importance of Ed Ruscha in developing an imagery that responded to the visual landscape of Los Angeles. Ruscha borrowed motifs from commercial art in a similar manner to his colleagues on the East Coast, and often drew analogies between the effects of those motifs and those of high abstract art. Yet Ruscha also learnt much from cinema, and much of his imagery might be said to be reminiscent of the cinematic image, a space that is, as Foster puts it, "at once deep and superficial, illusionist and flat: in the movies space is surface and vice versa and the words (as in credits and subtitles) can appear in the same register as the images."

               POST-PAINTERLY ABSTRACTION

  In 1964, critic Clement Greenberg was recruited by the Los Angeles Country Museum of Art (LACMA) to curate an exhibition devoted to young abstractionists. He was a natural choice to curate such a show, as by the late 1950s he had a prominent reputation as a defender of contemporary abstract art. Greenberg called the exhibition Post-Painterly Abstraction, although in the essay he wrote for the exhibition catalog he never actually referred to the style by name. Instead, he defined it by what it was not - "painterly abstraction," or the style of the Abstract Expressionists.

Greenberg selected several east coast-based artists whose work he was already familiar with, such as Morris Louis and Helen Frankenthaler. As for the Bay Area artists, such as John Ferren and Sam Francis, debate continues as to who exactly selected them for the exhibition. While some credit James Elliott, a curator at the L.A. County Museum, the original exhibition catalog indicated that Greenberg was taken to see several works in California by Fred Martin of the San Francisco Art Association.

There was a total a thirty-one artists selected for Post-Painterly Abstraction, and each of them was represented by three paintings apiece, most of which were made between 1960 and 1964. All of the artists were either natives of the USA or Canada.

Greenberg borrowed from the Swiss art historian Heinrich Wölfflin in devising the term post-painterly abstraction. Wolfflin had popularized the term "painterly" to describe characteristics of the Baroque, which separated it from classical, or Renaissance art. Greenberg believed that abstract painting had evolved amidst a trend towards "painterly" painting, but had swung back towards cleaner composition and sharper forms in the 1920s and 1930s, under the influence of Mondrian, Synthetic Cubism, and the Bauhaus. Abstract Expressionism marked another swing towards the painterly, and the inevitable reaction against it was away from it once again - though Greenberg emphasized that post-painterly abstraction was not a return to the past.

Although many artists associated with the tendency worked with clean lines and clearly defined forms (such as Frank Stella, Ellsworth Kelly, and Al Held), others explored softer forms. Helen Frankenthaler, for example, became well known for soaking paint into untreated canvas, which created a visual effect of color opening up the canvas. Rather than working up the paint into a rich texture on the surface of the canvas, as many artists of the previous generation had done, she allowed paint to seep into the canvas itself, creating a vibrant and utterly flat visual plane. Other post-painterly artists, such as Morris Louis, Kenneth Noland, and Jules Olitski, picked up on Frankenthaler's soaking technique to create a variety of color field paintings of their own unique design.

                    ABSTRACT EXPESSIONISM    

  A new vanguard emerged in the early 1940s, primarily in New York, where a small group of loosely affiliated artists created a stylistically diverse body of work that introduced radical new directions in art—and shifted the art world's focus. Never a formal association, the artists known as "Abstract Expressionists" or "The New York School" did, however, share some common assumptions. Among others, artists such as Jackson Pollock (1912–1956), Willem de Kooning (1904–1997), Franz Kline (1910–1962), Lee Krasner (1908–1984), Robert Motherwell (1915–1991), William Baziotes (1912–1963), Mark Rothko (1903–1970), Barnett Newman (1905–1970), Adolph Gottlieb (1903–1974), Richard Pousette-Dart (1916–1992), and Clyfford Still (1904–1980) advanced audacious formal inventions in a search for significant content. Breaking away from accepted conventions in both technique and subject matter, the artists made monumentally scaled works that stood as reflections of their individual psyches—and in doing so, attempted to tap into universal inner sources. These artists valued spontaneity and improvisation, and they accorded the highest importance to process. Their work resists stylistic categorization, but it can be clustered around two basic inclinations: an emphasis on dynamic, energetic gesture, in contrast to a reflective, cerebral focus on more open fields of color. In either case, the imagery was primarily abstract. Even when depicting images based on visual realities, the Abstract Expressionists favored a highly abstracted mode.

Abstract Expressionism developed in the context of diverse, overlapping sources and inspirations. Many of the young artists had made their start in the 1930s. The Great Depression yielded two popular art movements, Regionalism and Social Realism, neither of which satisfied this group of artists' desire to find a content rich with meaning and redolent of social responsibility, yet free of provincialism and explicit politics. The Great Depression also spurred the development of government relief programs, including the Works Progress Administration (WPA), a jobs program for unemployed Americans in which many of the group participated, and which allowed so many artists to establish a career path.

But it was the exposure to and assimilation of European modernism that set the stage for the most advanced American art. There were several venues in New York for seeing avant-garde art from Europe. The Museum of Modern Art had opened in 1929, and there artists saw a rapidly growing collection acquired by director Alfred H. Barr, Jr. They were also exposed to groundbreaking temporary exhibitions of new work, including Cubism and Abstract Art (1936), Fantastic Art, Dada, Surrealism (1936–37), and retrospectives of Matisse, Léger, and Picasso, among others. Another forum for viewing the most advanced art was Albert Gallatin's Museum of Living Art, which was housed at New York University from 1927 to 1943. There the Abstract Expressionists saw the work of Mondrian, Gabo, El Lissitzky, and others. The forerunner of the Solomon R. Guggenheim Museum—the Museum of Non-Objective Painting—opened in 1939. Even prior to that date, its collection of Kandinskys had been publicly exhibited several times. The lessons of European modernism were also disseminated through teaching. The German expatriate Hans Hofmann (1880–1966) became the most influential teacher of modern art in the United States, and his impact reached both artists and critics.

The crisis of war and its aftermath are key to understanding the concerns of the Abstract Expressionists. These young artists, troubled by man's dark side and anxiously aware of human irrationality and vulnerability, wanted to express their concerns in a new art of meaning and substance. Direct contact with European artists increased as a result of World War II, which caused so many—including Dalí, Ernst, Masson, Breton, Mondrian, and Léger—to seek refuge in the U.S. The  Surrealists opened up new possibilities with their emphasis on tapping the unconscious. One Surrealist device for breaking free of the conscious mind was psychic automatism—in which automatic gesture and improvisation gain free rein.

                      PITTURA METAFISICA

Pittura Metafisica (Ital. for "metaphysic painting") denotes a style that came up in Italy as early as in 1911/12, lasting up into the 1920s. The term originates from the main master and founding father of Pittura Metafisica, Giorgio de Chirico (1888-1978). Artists such as Carlo Carrà (1881-1966) and Giorgio Morandi (1890-1964) followed his example around 1917/18.

A fundamental feature of the Pittura Metafisica, in its literal sense, is the depiction of the object's "super-natural" features (Greek "metá" = beyond; "phýsis" = nature), the object's content beyond its visible features. These ideas had clearly been influenced by Giorgio de Chirico's younger brother Andrea, who was working as a writer and painter under the pseudonym Alberto Savinio. Philosophical concepts of Friedrich Nietzsche and Arthur Schopenhauer also occupied fundamental roles in this context.

The painters of the Pittura Metafisica created coulisse-like and perspectively exaggerated views that seemed like dreams filled with over-sharply modeled figures and objects, which have been taken from their original contexts and rearranged in new and strange relations. Man is also treated as an object - as "manichino", a faceless jointed doll, or as a construct of stereometric basic forms. Isolation, alienation, inexplicability and mysteriousness coin the atmosphere of the calm, motionless Pittura Metafisica that wanted to be less a way of painting than a means of observing.

In their concept of materiality, but also in terms of style, the artists of the Pittura Metafisica referred to the solemn and strict austerity of the Early Renaissance (Giotto, Masaccio, Piero della Francesca, Paolo Uccello). The simultaneosuly upcoming dynamic Futurism can be perceived as a counter movement to the Pittura Metafisica - Carlo Carrà, up until 1915 one of the leading artists of Futurism, explained his turn to the Pittura Metafisica with the rediscovery of the "principio italiano", which was prevailing in Renaissance.

The Pittura Metafisica had effects beyond the borders of Italy, especially on New Oobjectivity and Surrealism, which both came up up a little later.

                      DADA    

Dada was a literary and artistic movement born in Europe at a time when the horror of World War I was being played out in what amounted to citizens' front yards. Due to the war, a number of artists, writers and intellectuals - notably of French and German nationality - found themselves congregating in the refuge that Zurich (in neutral Switzerland) offered. Far from merely feeling relief at their respective escapes, this bunch was pretty ticked off that modern European society would allow the war to have happened. They were so angry, in fact, that they undertook the time-honored artistic tradition of protesting.

Banding together in a loosely-knit group, these writers and artists used any public forum they could find to (metaphorically) spit on nationalism, rationalism, materialism and any other -ism which they felt had contributed to a senseless war. In other words, the Dadaists were fed up. If society is going in this direction, they said, we'll have no part of it or its traditions. Including...no, wait!...especially artistic traditions. We, who are non-artists, will create non-art - since art (and everything else in the world) has no meaning, anyway.

About the only thing these non-artists all had in common were their ideals. They even had a hard time agreeing on a name for their project. "Dada" - which some say means "hobby horse" in French and others feel is just baby talk - was the catch-phrase that made the least amount of sense, so "Dada" it was.

Using an early form of Shock Art, the Dadaists thrust mild obscenities, scatological humor, visual puns and everyday objects (renamed as "art") into the public eye. Marcel Duchamp performed the most notable outrages by painting a mustache on a copy of the Mona Lisa (and scribbling an obscenity beneath) and proudly displaying his sculpture entitled Fountain (which was actually a urinal, sans plumbing, to which he added a fake signature).

The public, of course, was revulsed - which the Dadaists found wildly encouraging. Enthusiasm being contagious, the (non)movement spread from Zurich to other parts of Europe and New York City. And just as mainstream artists were giving it serious consideration, in the early 1920s, Dada (true to form) dissolved itself.

In an interesting twist, this art of protest - based on a serious underlying principle - is delightful. The nonsense factor rings true. Dada art is whimsical, colorful, wittily sarcastic and, at times, downright silly. If one wasn't aware that there was, indeed, a rationale behind Dadaism, it would be fun to speculate as to just what these gentlemen were "on" when they created these pieces.

ada began in Zurich and became an international movement. Or non-movement, as it were.

Dada had only one rule: Never follow any known rules.

Dada was intended to provoke an emotional reaction from the viewer (typically shock or outrage). If its art failed to offend traditionalists, Dada writing - particularly Tristan Tzara's manifestoes - proved a fine, nose-thumbing Plan B.

Dada art is nonsensical to the point of whimsy. Almost all of the people who created it were ferociously serious, though.

Abstraction and Expressionism were the main influences on Dada, followed by Cubism and, to a lesser extent, Futurism.

There was no predominant medium in Dadaist art. All things from geometric tapestries to glass to plaster and wooden reliefs were fair game. It's worth noting, though, that assemblage, collage, photomontage and the use of ready made objects all gained wide acceptance due to their use in Dada art.

For something that supposedly meant nothing, Dada certainly created a lot of offshoots. In addition to spawning numerous literary journals, Dada influenced many concurrent trends in the visual arts (especially in the case of Constructivism). The best-known movement Dada was directly responsible for is Surrealism.

Dada self-destructed when it was in danger of becoming "acceptable".

                    SYNCHROMISM

   Synchromism was an art movement founded in 1912 by American artists Stanton MacDonald-Wright and Morgan Russell. Their abstract "synchromies", based on a theory of color that analogized it to music, were among the first abstract paintings in American art. Synchromism became the first American avant-garde art movement to receive international attention. Synchromism is based on the idea that color and sound are similar phenomena, and that the colors in a painting can be orchestrated in the same harmonious way that a composer arranges notes in a symphony. Macdonald-Wright and Russell believed that by painting in color scales, their work could evoke musical sensations. It became abstract and expressive, hoping to unite visual and auditory stimuli through a symphony of color. This phenomenon of 'hearing' a color or the pairing of two or more senses--synesthesia--was also central to the work of Wassily Kandinsky, who was developing his own synesthetic paintings, or 'compositions', in Europe around the same time

The abstract "synchromies" are based on color scales, using rhythmic color forms with advancing and reducing hues. They typically have a central vortex and explode in complex color harmonies. The Synchromists avoided using atmospheric perspective or line, relying solely on color and shape to express form

The earliest synchromist works were similar to Fauvist paintings. The multicolored shapes of synchromist paintings also resembled those found in orphism. MacDonald-Wright insisted, however, that Synchromism was a unique art form, and "has nothing to do with orphism and anybody who has read the first catalogue of synchromism ... would realize that we poked fun at orphism"

Synchromism was developed by Stanton MacDonald-Wright and Morgan Russell while they were studying in Paris during the early 1910s. From 1911 to 1913, they studied under the Canadian painter Percyval Tudor-Hart, whose color theory connected qualities of color to qualities of music, such as tone to hue and intensity to saturation. Also influential upon MacDonald-Wright and Russell were the paintings of the Impressionists, Cézanne, and Matisse, which heavily emphasized color. Russell coined the term "synchromism" in 1912, in an express attempt to convey the linkage of painting and music.

       SECTION D'OR

   The year 1912 marked the passage from Analytic Cubism to Synthetic Cubism and witnessed the movement's widespread propagation. Gleizes and Metzinger published the first doctrinal work devoted to the new movement. In the course of the autumn, the historic exhibition of the Section d'Or at the La Boétie Gallery in Paris gathered together in one vast collection all Cubism's adherents -- with the sole exception of its two creators, Braque and Picasso, who showed their works only at the Kahnweiler Gallery. The exhibition included not only Juan Gris, Léger, Gleizes, Metzinger, Lhote, Delaunay, Marcoussis and Roger de La Fresnaye, but also Marcel Duchamp, Jacques Villon, Raymond Duchamp-Villon, Dumont, and Agero. Many of these painters retained only the superficial appearance of Cubism, the geometrical fragmentation of the painted surface, and later turned in opposite directions, some going back to traditional formulae, while others were borne away by abstract currents or Dada experiments, but the unity of their search was based on a common admiration for Cézanne and his constructive lesson. The initiative and the title of this exhibition, which created a considerable stir, were due to the painter and engraver Jacques Villon. In his studio at Puteaux, near Paris, a number of artists passionately interested in problems of rhythm and proportion met on Sunday afternoons, among them the two theoreticians of Cubism, Gleizes and Metzinger, Picabia, Léger La Fresnaye, as well as the poets Paul Fort, Ribemont-Dessaignes, Jean Cocteau and Joachim Gasquet. Villon developed his theory of vision by pyramids, taken from Leonardo da Vinci, and suggested during these meetings the title of 'Section d'Or', borrowed from the treatise of the Bolognese monk Luca Pacioli, The Divine Proportion, published in Venice in 1509 and illustrated by Leonardo himself. Formulated by Vitruvius and taken up again during the Renaissance, the golden section or divine proportion (or gate of harmony) is the ideal relation between two magnitudes, expressed numerically as and demonstrated in many masterpieces of different arts, applied consciously or, more often, by instinct. 'There is,' Voltaire said, 'a hidden geometry in all the arts that the hand produces.' Although the golden section was not the only constant to which the Cubists referred for the mathematical organization of their canvas, it reflected the profound need for order and measure that they felt more through sensibility and reason than as a result of calculation. Distorted by the incomprehension or bad faith of critics, the 'Section d'Or' exhibition met with immense avant-garde success in France and abroad, and constituted a general rally under the sign of Cézannian architecture and geometrical discipline.

                               DER BLAUE REITER

    Located in a small village just outside of Munich, Munchen, the southern German Expressionist group, Der Blaue Reiter, was broader in scope and more sophisticated than Die Brücke. Der Blaue Reiter was a more international group, with a more amorphous and changing membership.  They were more ideological and more concerned with changing the world than Die Brücke.  The group was more diverse in national backgrounds but was bound together by common ideals.  Although these artists never developed a common style, theirs was a formal aesthetic, based upon the new formal possibilities of plane and line, creating a stylized natural form. The Die Brücke artists were more individualistic, refused leadership and resented Kirchner’s attempts to be the group’s spokesperson. But like Fauvism, this group was largely focused around one artist: Vassily (Wassily) Kandinsky (1866-1944), the dominant figure of Der Blaue Reiter.  He was most closely associated with Gabriele Münter (1877-1962) and Franz (Frantsem) Marc (1890-1916); and with Alexej von Jawlensky (1864-1941) and Marianne von Werefkin (1860-1938).  This group was later joined by Auguste Macke and the young Paul Klee.

   The northern group was not in contact with Der Blaue Reiter in Munich (and Munich area) until 1911-1912, when Franz Marc visited Berlin. The two groups began and developed independently.  What they shared in common was the journey thorough and away from Impressionism and Post-Impressionism and Art nouveau.  Although Der Blaue Reiter was ultimately more influenced by Jugdenstil ideals which were still current in Munich, both groups had precedents in late Nineteenth Century German landscape schools at Worpeswede in the north and Dachau in the south, where artistic colonies and groups were established.  Likewise, Der Blaue Reiter was interested in “primitive” sculpture as part of “quest for origins” and for alternatives to the outdated styles of the fin-de-siecle.  These artists also interested in the art of children, art of the insane, naïve painting, all of this art came from untrained people.  The Der Blaue Reiter artists, like most artists of their time had received traditional art training and were imbued with conventions.  They needed to purify and to do that they had to get back to basics, whether it be the countryside or art making, and live in a small independent community.

   By 1903, Kandinsky and Münter had moved from Munich, then the capital of art in Germany, to a small town in the country, Mürnau.  Notice that the concept of the isolated art community was a German one.   French artists may have vacationed in seaside towns, but they spent most of their careers in Paris, the capital of the art world.  There was nothing like Paris in Russia, only Moscow, which offered limited opportunities for an ­avant-garde artist in the late Nineteenth Century.  Unsurprisingly, Kandinsky and all the Russians, Jawlensky and von Werefkin, were in Munich by 1896, joined later by Paul Klee and Franz Marc before 1900.  His little group complete, in 1901, Kandinsky founded Phalanx, a school of painting, but, due to a lack of a clear concept, it disbanded in 1904.  Between 1904 and 1908, Kandinsky was in Sèvres, just outside of Paris and was a member of the Salon des Indépendants and the Salon d’Automne, the best years of Fauvism.  Fauvism ended in 1908 when Henri Matisse published Notes of a Painter, in which he indicated that he was changing his mind about the direction of his art.  Indeed that very year, Matisse began teaching students who were, to his dismay, both imitating and misunderstanding Fauvism.  He made the youngsters start over—-from classicism.

   But Kandinsky was very impacted by Fauvism and his visits to the Stein collection where he saw additional works by Matisse, and the suggestion that line and color could have separate and independent existences, unfettered from the task of describing.  Formal elements, far from being inert until activated by the artist, were expressive in their own right.  Full of new ideas, he returned to Germany where Kandinsky and his associates founded the “New Artists Association,” (Neue Kunstlervereinigung), Jan 22, 1909 but the group disbanded, destroyed by quarrels over art.  The Blaue Reiter group was held together by two things, the leadership of Kandinsky and their interest in color and alternative art forms.  Otherwise, the actual work of the group is highly diverse: Franz Marc frequently focused on animals which were, he was convinced, capable of spiritual feeling,  Gabriel Münter was interested in Bavarian folk painting on glass, while Kandinsky’s paintings were moving towards abstraction.

    The group was renamed when Kandinsky and Marc founded Der Blaue Reiter in December 1911.  Der Blaue Reiter was also an “almanac,” an illustrated yearbook of the current art scene, published by the artists in 1912, 1913 and 1914 editions.  Der Blaue Reiter was also an exhibition of avant-garde art, which traveled about Europe, to Cologne, Berlin, the Hague, Frankfurt, etc.  There were also two exhibitions in Munich, at the Galerie Thannhauser at the beginning of 1912 and at the gallery of the dealer Glotz in March 1912. In 1912, Kandinsky wrote Concerning the Spiritual in Art, which fused Theosophy and the teachings of Rudolf Steiner and Madame Helena Blavatsky on the universality of all elements.  Like many of the art colonies in Germany, their intense interest in all things spiritual was paradoxical.  The Blue Rider came to an end by the Great War when it broke out in August, 1914 and scattered the artists.  Leaving Gabriel Münter behind in Switzerland, Kandinsky returned to Russia where he married his second wife.  Tragically, Franz Marc was killed in action.  Kandinsky and Klee were reunited after the War at the Bauhaus, where the now-mature artists were installed as master teachers.

                FUTURISM


Futurism came into being with the appearance of a manifesto published by the poet Filippo Marinetti on the front page of the February 20, 1909, issue of Le Figaro. It was the very first manifesto of this kind. 
   Marinetti summed up the major principles of the Futurists. He and others espoused a love of speed, technology and violence. Futurism was presented as a modernist movement celebrating the technological, future era. The car, the plane, the industrial town were representing the motion in modern life and the technological triumph of man over nature. Some of these ideas, specially the use of modern materials and technique, were taken up later by Marcel Duchamp (French, 1887-1968), the cubist, the constructivist and the dadaist. 
    Futurism was inspired by the development of Cubism and went beyond its techniques. The Futurist painters made the rhythm of their repetitions of lines. Inspired by some photographic experiments, they were breaking motion into small sequences, and using the wide range of angles within a given time-frame all aimed to incorporate the dimension of time within the picture. Brilliant colors and flowing brush strokes also additionally were creating the illusion of movement. Futurism influenced many other 20th century art movements, including Art Deco, Vorticism, Constructivism and Surrealism.
    Futurists mixed activism and artistic research. They organized events that caused scandal. Everything was there to help them to glorify Italy and lead their country into the age of modernity. Certain Futurists vehemently promoted themselves to try to join forces with the Fascists, who were coming to power at the time. But Mussolini showed a preference for the Novecento Italiano, movement of artists who identified with the classical order and Italian heritage.
    Futurism was a largely Italian movement, although it also had adherents in other countries, France and most notably Russia. Close to Futurism with its inspirations and motivations was Precisionism, an important development of American Modernism. 
   Although Futurism itself is now regarded as extinct, having died out during the 1920s, powerful echoes of Marinetti's thought, still remain in modern, popular culture and art. Futurism influenced many other 20th century art movements, including Art Deco, Vorticism, Constructivism and Surrealism. 

           DİE BRÜCKE 

The founding members of Die Brücke in 1905 were four Jugendstil architecture students: Fritz Bleyl (1880–1966), Erich Heckel (1883–1970), Ernst Ludwig Kirchner (1880–1938) and Karl Schmidt-Rottluff (1884–1976). They met through the Königliche Technische Hochschule (technical university) of Dresden, where Kirchner and Bleyl began studying in 1901 and became close friends in their first term. They discussed art together and also studied nature having a radical outlook in common. Kirchner continued studies in Munich 1903–1904, returning to Dresden in 1905 to complete his degree. The institution provided a wide range of studies in addition to architecture, such as freehand drawing, perspective drawing and the historical study of art. The name "Die Brücke" was intended to "symbolize the link, or bridge, they would form with art of the future".

Die Brücke aimed to eschew the prevalent traditional academic style and find a new mode of artistic expression, which would form a bridge (hence the name) between the past and the present. They responded both to past artists such as Albrecht Dürer, Matthias Grünewald and Lucas Cranach the Elder, as well as contemporary international avant-garde movements. The group published a broadside called Programme in 1906, where Kirchner wrote:

We call all young people together, and as young people, who carry the future in us, we want to wrest freedom for our actions and our lives from the older, comfortably established forces.

As part of the affirmation of their national heritage, they revived older media, particularly woodcut prints.The group developed a common style based on vivid color, emotional tension, violent imagery, and an influence from primitivism. After first concentrating exclusively on urban subject matter, the group ventured into southern Germany on expeditions arranged by Mueller and produced more nudes and arcadian images. They invented the printmaking technique of linocut, although they at first described them as traditional woodcuts, which they also made.

The group members initially "isolated" themselves in a working-class neighborhood of Dresden, aiming thereby to reject their own bourgeois backgrounds. Erich Heckel was able to obtain an empty butcher's shop on the Berlinerstrasse in Friedrichstadt for their use as a studio. Bleyl described the studio as:

that of a real bohemian, full of paintings lying all over the place, drawings, books and artist’s materials — much more like an artist’s romantic lodgings than the home of a well-organised architecture student.

Kirchner's became a venue which overthrew social conventions to allow casual love-making and frequent nudity. Group life-drawing sessions took place using models from the social circle, rather than professionals, and choosing quarter-hour poses to encourage spontaneity. Bleyl described one such model, Isabella, a fifteen-year-old girl from the neighbourhood, as "a very lively, beautifully built, joyous individual, without any deformation caused by the silly fashion of the corset and completely suitable to our artistic demands, especially in the blossoming condition of her girlish buds."

The group composed a manifesto (mostly Kirchner's work), which was carved on wood and asserted a new generation, "who want freedom in our work and in our lives, independence from older, established forces."Emil Nolde (1867–1956) and Max Pechstein (1881–1955) joined the group in 1906. Bleyl married in 1907, and, with a concern to support his family, left the group. Otto Mueller (1874–1930) joined in 1910.In September and October 1906, the first group exhibition was held, focused on the female nude, in the showroom of K.F.M. Seifert and Co. in Dresden.

Between 1907 and 1911, Brücke members stayed during the summer at the Moritzburg lakes and on the island ofFehmarn. In 1911, Kirchner moved to Berlin, where he founded a private art school, MIUM-Institut, in collaboration withMax Pechstein with the aim of promulgating "Moderner Unterricht im Malen" (modern teaching of painting). This was not a success and closed the following year.

In 1913, Kirchner wrote Chronik der Brücke (Brücke chronicle), which led to the ending of the group

                              LES FAUVES


Fauvism was the first twentieth century movement in modern art. Inspired by the examples of van Gogh, Gauguin, and Neo-Impressionists such as Seurat and Signac, it grew out of a loosely allied group of French painters with shared interests. Henri Matisse was eventually recognized as the leader of Les Fauves, or The Wild Beasts as they were called in French, and like the group, he emphasized the use of intense color as a vehicle for describing light and space, but also for communicating emotion. The style proved to be an important precursor to Expressionism, and an inspiration for other, painterly modes of abstract.

Fauvism never developed into a coherent movement in the manner of Impressionism or Surrealism, but instead grew from the work of several acquaintances who shared common enthusiasms. Many, such as Matisse, Marquet, and Rouault, had been pupils of the Symbolist Gustave Moreau, and admired his stress on personal expression.

The Fauves generally rejected the fantastic imagery of the Post-Impressionists, and returned to the more traditional subjects once favored by the Impressionists, such as landscapes, cityscapes, and scenes of bourgeois leisure.

Rather than extend the quasi-scientific investigations of artists such as Seurat and Signac, Fauves such as Matisse and Derain were inspired by them to employ pattern and contrasting colors for the purposes of expression.

The Fauves became renowned for using pure and unmixed colors which they intensified further by applying thick daubs and smears.

Although the Fauves were not well-versed in academic color theory, they sought out unique and unnatural color combinations in their paintings with the purpose of evoking a variety of emotional responses; in that sense, color was used arbitrarily and was subject to the painter's own emotional response to the canvas.

EXPRESSIONISM

Expressionism was a modernist movement , initially in poetry and painting, originating in Germany at the beginning of the 20th century. Its typical trait is to present the world solely from a subjective perspective, distorting it radically for emotional effect in order to evoke moods or ideas. Expressionist artists sought to express meaning or emotional experience rather than physical reality.

Expressionism was developed as an avant-garde style before the First World War. It remained popular during the Weimar Republic, particularly in Berlin. The style extended to a wide range of the arts, including painting, literature, theatre, dance, film, architecture and music.

The term is sometimes suggestive of emotional angst. In a general sense, painters such as Matthias Grünewald and El Greco are sometimes termed expressionist, though in practice the term is applied mainly to 20th-century works. The Expressionist emphasis on individual perspective has been characterized as a reaction to positivism and other artistic styles such as naturalism and impressionism. 

The style originated principally in Germany and Austria. There were a number of groups of Expressionist painters, including Der Blaue Reiter and Die Brücke.Der Blaue Reiter (The Blue Rider, named for a magazine) was based in Munich and Die Brücke was based originally in Dresden (although some members later relocated to Berlin). Die Brücke was active for a longer period than Der Blaue Reiter, which was only together for a year (1912). The Expressionists had many influences, among them Edvard Munch, Vincent van Gogh, and African art. They were also aware of the work being done by the Fauves in Paris, who influenced Expressionism's tendency toward arbitrary colours and jarring compositions. In reaction and opposition to French Impressionism, which emphasized the rendering of the visual appearance of objects, Expressionist artists sought to portray emotions and subjective interpretations. It was not important to reproduce an aesthetically pleasing impression of the artistic subject matter, they felt, but rather to represent vivid emotional reactions by powerful colours and dynamic compositions. Kandinsky, the main artist of Der Blaue Reiter group, believed that with simple colours and shapes the spectator could perceive the moods and feelings in the paintings, a theory that encouraged him towards increased abstraction.

SYMBOLISM

Symbolism was a late nineteenth-century art movement of French, Russian and Belgian origin in poetry and other arts. In literature, the style had its beginnings with the publication Les Fleurs du mal (The Flowers of Evil, 1857) by Charles Baudelaire. The works of Edgar Allan Poe, which Baudelaire admired greatly and translated into French, were a significant influence and the source of many stock tropes and images. The aesthetic was developed by Stéphane Mallarmé and Paul Verlaine during the 1860s and '70s. In the 1880s, the aesthetic was articulated by a series of manifestos and attracted a generation of writers. The name "symbolist" itself was first applied by the critic Jean Moréas, who invented the term to distinguish the symbolists from the related decadents of literature and of art.

Distinct from, but related to, the style of literature, symbolism of art is related to the gothic component of Romanticism. Symbolism was largely a reaction against naturalism and realism, anti-idealistic styles which were attempts to represent reality in its gritty particularity, and to elevate the humble and the ordinary over the ideal. Symbolism was a reaction in favour of spirituality, the imagination, and dreams.

   Symbolism in literature is distinct from symbolism in art although the two were similar in many respects. In painting, symbolism was a continuation of some mystical tendencies in the Romantic tradition, which included such artists as Caspar David Friedrich, Fernand Khnopff and John Henry Fuseli and it was even more similar to the self-consciously morbid and private decadent movement.There were several rather dissimilar groups of Symbolist painters and visual artists, which included Gustave Moreau, Gustav Klimt, Mikalojus Konstantinas Čiurlionis,Odilon Redon, Pierre Puvis de Chavannes, Henri Fantin-Latour, Gaston Bussière (painter), Edvard Munch, Félicien Rops, and Jan Toorop. Symbolism in painting was even more widespread geographically than symbolism in poetry, affecting Mikhail Vrubel, Nicholas Roerich, Victor Borisov-Musatov, Martiros Saryan, Mikhail Nesterov,Leon Bakst, Elena Gorokhova in Russia, as well as Frida Kahlo in Mexico, Elihu Vedder, Remedios Varo, Morris Graves and David Chetlahe Paladin in the United States. Auguste Rodin is sometimes considered a symbolist sculptor . The symbolist painters used mythological and dream imagery. The symbols used by symbolism are not the familiar emblems of mainstream iconography but intensely personal, private, obscure and ambiguous references. More a philosophy than an actual style of art, symbolism in painting influenced the contemporary Art Nouveau style and Les Nabis.

  IMPRESSIONISM


  In 1874, a group of artists called the Anonymous Society of Painters, Sculptors, Printmakers, etc. organized an exhibition in Paris that launched the movement called Impressionism. Its founding members included Claude Monet ,Edgar Degas, and Camille Pissarro, among others. The group was unified only by its independence from the official annual Salon, for which a jury of artists from the Académie des Beaux-Arts selected artworks and awarded medals. The independent artists, despite their diverse approaches to painting, appeared to contemporaries as a group. While conservative critics panned their work for its unfinished, sketchlike appearance, more progressive writers praised it for its depiction of modern life. Edmond Duranty, for example, in his 1876 essay La Nouvelle Peinture (The New Painting), wrote of their depiction of contemporary subject matter in a suitably innovative style as a revolution in painting. The exhibiting collective avoided choosing a title that would imply a unified movement or school, although some of them subsequently adopted the name by which they would eventually be known, the Impressionists. Their work is recognized today for its modernity, embodied in its rejection of established styles, its incorporation of new technology and ideas, and its depiction of modern life. Claude Monet's Impression, Sunrise (Musée Marmottan Monet, Paris) exhibited in 1874, gave the Impressionist movement its name when the critic Louis Leroy accused it of being a sketch or "impression," not a finished painting. It demonstrates the techniques many of the independent artists adopted: short, broken brushstrokes that barely convey forms, pure unblended colors, and an emphasis on the effects of light. Rather than neutral white, grays, and blacks, Impressionists often rendered shadows and highlights in color. The artists' loose brushwork gives an effect of spontaneity and effortlessness that masks their often carefully constructed compositions, such as in Alfred Sisley's 1878 Allée of Chestnut Trees (1975.1.211). This seemingly casual style became widely accepted, even in the official Salon, as the new language with which to depict modern life. In addition to their radical technique, the bright colors of Impressionist canvases were shocking for eyes accustomed to the more sober colors of Academic painting. Many of the independent artists chose not to apply the thick golden varnish that painters customarily used to tone down their works. The paints themselves were more vivid as well. The nineteenth century saw the development of synthetic pigments for artists' paints, providing vibrant shades of blue, green, and yellow that painters had never used before.

  NEO IMPRESSIONISM


      Neo-impressionism was coined by French art critic Félix Fénéon in 1886 to describe an art movement founded by Georges Seurat. Seurat’s greatest masterpiece, A Sunday Afternoon on the Island of La Grande Jatte, marked the beginning of this movement when it first made its appearance at an exhibition of the Société des Artistes Indépendants in Paris. Around this time, the peak of France’s modern era emerged and many painters were in search of new methods. Followers of neo-impressionism, in particular, were drawn to modern urban scenes as well as landscapes and seashores. Science-based interpretation of lines and colors influenced neo-impressionists’ characterization of their own contemporary art. Pointillism technique is often mentioned, because it was the dominant technique in the beginning. During the emergence of neo-impressionism, Seurat and his followers strived to refine the impulsive and intuitive artistic mannerisms of impressionism.Neo-impressionists used disciplined networks of dots in their desire to instill a sense of organization and permanence. In further defining the movement, Seurat incorporated the recent explanation of optic and color perceptions.

The development of color theory in the late nineteenth century played a pivotal role in shaping the neo-impressionist style. Ogden Rood’s book, Modern Chromatics, with Applications to Art and Industry, acknowledged the different behaviors exhibited by colored light and colored pigment.While the mixture of the former created a white or gray color, that of the latter produced a dark, murky color. As painters, neo-impressionists had to deal with colored pigments. To avoid the dullness, they devised a system of pure-color juxtaposition. Mixing of colors was not necessary. The effective utilization of pointillism facilitated in eliciting a distinct luminous effect, and from a distance, the dots came together as a whole displaying maximum brilliance and conformity to actual light conditions.